DAYS OF DELIVERANCE: Essays on Purim and Hanukkah

DAYS OF DELIVERANCE: Essays on Purim and Hanukkah
    Price: $24.00

    Code: deliverance

    Weight: 1.20 kilograms



    DAYS OF DELIVERANCE: Essays on Purim and Hanukkah

    by Joseph B. Soloveitchik
    Edited by Eli D. Clark, Joel B. Wolowelsky, Reuven Ziegler


    Hardcover, 224 pages
    KTAV Publishing House and Urim Publications, 2007
    ISBN: 978-088-125-944-5


    "The Megillah contains two stories: the story of human happiness and fulfillment, as well as the story of human misery and distress. The reading of the Megillah is a dialectical performance. We pray to the Almighty while we read the Megillah, because we are in distress; we thank God and relate His wonders while we read the Megillah, for we have found refuge in Him; He has saved us."
    ~ Excerpt from "The Duality of Purim," Days of Deliverance

    "Hanukkah is a holiday that has general human underpinnings; it is a holiday of political victories, a holiday of the smashing of political might. Matityahu and his sons had the strength and the courage to confront the Syrian-Greek legions, to liberate the city of Jerusalem and its Temple, and to re-establish an independent Jewish kingdom. This history of dramatic bravery appeals to all, Jew and non-Jew, especially when the revolutionaries compose a small group, unorganized and poorly armed, yet unafraid of declaring war on an enemy."
    ~ Excerpt from "The Everlasting Hanukkah," Days of Deliverance

    Purim and Hanukkah share a rabbinic origin, a festive character, and a generally informal nature. In the essays collected here, the eighth in the series MeOtzar HoRav: Selected Writings of Rabbi Joseph B. Soloveitchik, both holidays serve as subtext for Rabbi Soloveitchik's classic search for religious meaning in a seemingly cold and arbitrary universe. For him, Purim and Hanukkah stand at the nexus of faith and history, of human effort and divine intervention, of solemnity and joyous celebration.

    In the Purim essays, the Rav offers not only commentary and textual interpretation, but, primarily, a rich blend of religious existentialism and Jewish historiosophy. He transforms the verses of Megillat Esther, and the Purim story as a whole, into a text about man in general and the Jew in particular. Employing classical midrash, historical analogy, a deep understanding of human nature, and a fine ear for textual nuance, he breathes vivid life into the characters and events of the Megillah, and demonstrates the story's universal and contemporaneous messages.

    In the Hanukkah essays, too, the Rav draws universal lessons from the story of the Hasmonean rebellion and victory. He applies his exegetic and homiletic skills to the account of Hanukkah in Maimonides' Code and in liturgical texts, such as "Al ha-nissim" and "Ha-nerot hallalu." For the Rav, the spiritual core of the Hanukkah story also provides the key to explaining distinctive Halakhic features of the holiday. He views the spiritual struggle waged by Matityahu and his sons as symbolic of the battle for Jewish self-realization carried on by generations of Jews, from Jacob and Joseph in the Bible to our own day.


    About the Author:
    Rabbi Soloveitchik zt"l (1903-1993) was not only one of the outstanding Talmudists of the twentieth century, but also one of its most creative and seminal Jewish thinkers. Drawing from a vast reservoir of Jewish and general knowledge, "the Rav," as he is widely known, brought Jewish thought and law to bear on the interpretation and assessment of the modern experience. For over four decades, Rabbi Soloveitchik commuted weekly from his home in Brookline, Massachusetts to New York City, where he gave the senior shiur (class in Talmud) at Yeshiva University's affiliated Rabbi Isaac Elchanan Theological Seminary (RIETS). There, he taught and inspired generations of students, among them many of the future leaders of the Orthodox and broader Jewish community. By his extensive personal teaching and influence, he contributed vitally to the dynamic resurgence of Orthodox Judaism in America.
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